Online Nadi Astrology Colorado America, Online Nadi Jothidam Colorado America, Online Nadi Jyotish Colorado America, Online Nadi Shashtra Colorado America, Online Nadi Jyothish Colorado America, Online Nadi Josiyam Colorado America, Online Nadi Consultation Colorado America, Online Nadi Thumb Impression Astrology Colorado America, Online Ola Josiyam Colorado America, Online Talagiri Josiyam Colorado America, Nadi Astrology Colorado America , Nadi Jothidam Colorado America, Nadi Jyotish Colorado America, Nadi Shashtra Colorado America, Nadi Jyothish Colorado America, Nadi Josiyam Colorado America, Nadi Consultation Colorado America, Nadi Thumb Impression Astrology Colorado America, Ola Josiyam Colorado America, Talagiri Josiyam Colorado America, Astrology Colorado America, Online Siva Nadi Astrology Colorado America, Online Shiva Nadi Astrology Colorado America, Online Nadi Jothidam Colorado America, Online Agasthiya Nadi Astrology Colorado America, Online Agasthiyar Nadi Astrology Colorado America, Siva Nadi Astrology Colorado America siva Nadi Astrology Colorado America, Nadi Jothidam Colorado America, Agasthiya Nadi Astrology Colorado America, Agasthiyar Nadi Astrology Colorado America, Best Online Nadi Astrology Colorado America, Famous Online Nadi Astrology Colorado America, Popular Online Nadi Astrology Colorado America, Online Generation Nadi Astrology, Genuine Online Nadi Astrology Colorado America, Best Nadi Astrology Colorado America, Famous Nadi Astrology Colorado America, Popular Nadi Astrology Colorado America, Genuine Nadi Astrology Colorado America, Generation Nadi Astrology Colorado America, Vaitheeswaran Koil Nadi Astrology Colorado America, Vaitheeswaran Koil Nadi Astrology Colorado America, Vaitheeswaran Koil Nadi Astrology Online, Vaitheeswaran Koil Nadi Jothidam Online, Vaitheeswaran Koil Sivanadi Astrology Online, Vaitheeswaran Koil Shivanadi Astrology Online, Vaitheeswaran Koil Sivanadi Jothidam Online, Vaitheeswaran Koil Shivanadi Jothidam Online, Vaitheeswaran Koil Agasthiya Sivanadi Astrology Online, Vaitheeswaran Koil Agasthiya Nadi Astrology Online, Vaitheeswaran Koil Naadi Astrology Online, Online Naadi Astrology Vaitheeswaran Koil, Online Astrology Nadi, Online Astrology Naadi, Nadi Astrology, Nadi Jothidam, Nadi Josyam, Nadi Jothish, Nadi Jyotish, Nadi kendhra, Nadi jyothishya, Nadi Shastra
Ghalib born Mirza
Asadullah Beg Khan on 27 December 1797 – died 15 February 1869),
was the prominent Urdu and Persian-language poet during the last years of
the Mughal Empire. He used his pen-names of Ghalib and Asad.
His honorific was Dabir-ul-Mulk, Najm-ud-Daula. During his lifetime
the Mughals were eclipsed and displaced by the British and finally deposed
following the defeat of the Indianrebellion of 1857, events that he described. Most notably, he wrote
several ghazals during his life, which have
since been interpreted and sung in many different ways by different people.
Ghalib, the last great poet of the Mughal Era, is considered to be one of the
most popular and influential poets of the Urdulanguage.
Today Ghalib remains popular not only in India and Pakistan but also among the Hindustani diaspora around
the world.
Childhood & Early Life
·
Mirza
Ghalib was born in Kala Mahal, Agra into a family descended from Aibak Turks who moved to Samarkand(in modern-day Uzbekistan) after the downfall of the Seljuk kings. His paternal grandfather, Mirza Qoqan
Baig Khan, was a Saljuq Turk who had immigrated to India from Samarkand during the reign of Ahmad Shah
(1748–54). He worked at Lahore, Delhi and Jaipur,
was awarded the subdistrict of Pahasu (Bulandshahr, UP) and finally settled
in Agra, UP, India. He had four sons and three daughters. Mirza
Abdullah Baig Khan and Mirza Nasrullah Baig Khan were two of his sons.
·
Mirza
Abdullah Baig Khan (Ghalib's father) married Izzat-ut-Nisa Begum, an ethnic Kashmiri, and then lived at the house of his
father-in-law. He was employed first by the Nawab of Lucknow and then the Nizam of Hyderabad, Deccan. He died in a battle in 1803 in Alwar and was
buried at Rajgarh (Alwar, Rajasthan). Then Ghalib was a little over 5
years of age. He was raised first by his Uncle Mirza Nasrullah Baig Khan.
·
At
the age of thirteen, Ghalib married Umrao Begum, daughter of Nawab Ilahi Bakhsh
(brother of the Nawab of Ferozepur Jhirka). He soon moved to Delhi, along with
his younger brother, Mirza Yousuf Khan, who had developed schizophrenia at a young age and later died in Delhi during the chaos of 1857.
·
In accordance with upper class Muslim tradition, he had an
arranged marriage at the age of 13, but none of his seven children survived
beyond infancy. After his marriage he settled in Delhi. In one of his letters he describes his marriage as the
second imprisonment after the initial confinement that was life itself. The
idea that life is one continuous painful struggle which can end only when life
itself ends, is a recurring theme in his poetry.
Career
· Ghalib started composing poetry at
the age of 11. His first language was Urdu, but Persian and Turkish were also
spoken at home. He received an education in Persian and Arabic at a young age.
When Ghalib was in his early teens, a newly converted Muslim tourist from
Iran (Abdus Samad, originally named Hormuzd, a Zoroastrian) came to Agra. He stayed at Ghalib's home for two
years and taught him Persian, Arabic, philosophy, and logic.
· Although Ghalib himself was far
prouder of his poetic achievements in Persian, he is today more famous for his Urdu ghazals. Numerous elucidations of Ghalib's ghazal compilations
have been written by Urdu scholars. The first such elucidation or Sharh was
written by Ali Haider Nazm Tabatabai of Hyderabad during the rule
of the last Nizam of Hyderabad. Before Ghalib, the ghazal was
primarily an expression of anguished love; but Ghalib expressed philosophy, the
travails and mysteries of life and wrote ghazals on many other
subjects, vastly expanding the scope of the ghazal.
· Mirza Ghalib was a gifted letter
writer. Not only Urdu poetry but prose is indebted to Mirza Ghalib. His
letters gave foundation to easy and popular Urdu. Before Ghalib, letter writing
in Urdu was highly ornamental. He made his letters "talk" by using
words and sentences as if he were conversing with the reader.
· Ghalib was a chronicler of a
turbulent period. One by one, Ghalib saw the bazaars – Khas Bazaar, Urdu Bazaar, Kharam-ka Bazaar, disappear, and
whole mohallas (localities) and katras (lanes) vanish. The havelis (mansions) of his
friends were razed to the ground. Ghalib wrote that Delhi had become a desert.
Water was scarce. Delhi was "a military camp". It was the end of the
feudal elite to which Ghalib had belonged.
Major Works
·
1855, Sir Syed Ahmed Khan finished his scholarly, well researched and
illustrated edition of Abul Fazl's Ai’n-e Akbari. Having finished the work to his satisfaction, and believing
that Mirza Asadullah Khan Ghalib was a person who would appreciate his labours,
Syed Ahmad approached the great Ghalib to write a taqriz (in the convention of
the times, a laudatory foreword) for it.
·
Ghalib obliged, but
what he produced was a short Persian poem castigating the Ai’n-e Akbari and, by
implication, the imperial, sumptuous, literate and learned Mughal culture of
which it was a product. The least that could be said against it was that
the book had little value even as an antique document. Ghalib practically
reprimanded Syed Ahmad Khan for wasting his talents and time on dead
things. Worse, he highly praised the "sahibs of England" who at
that time held all the keys to all the a’ins in this world.
Personal Life & Legacy
·
The poem was unexpected, but it came at a time when Syed
Ahmad Khan's thought and feelings were already inclining toward change. Ghalib
seemed to be acutely aware of a European[English]-sponsored change in world
polity, especially Indian polity. Syed Ahmad might well have been piqued at
Ghalib's admonitions, but he would also have realized that Ghalib's reading of
the situation, though not nuanced enough, was basically accurate.
·
Syed Ahmad Khan may also have felt that he, being better
informed about the English and the outside world, should have himself seen the
change that now seemed to be just around the corner. Sir Syed Ahmad Khan
never again wrote a word in praise of the Ai’n-e Akbari and in fact gave
up taking active interest in history and archaeology, and became a social
reformer.
More details Contact :
Guruji. A. Sivaguru Swamy
Whatsapp Skype IMO 9963334337 Facetime 9346346956
Skype – sivaguruswamy29
45/2, Opp.Railway Station, Sirkali Tq, Vaitheeswaran Koil,
Naagai Dist, Tamilnadu–609 117
Email – sivaguruswamy1@gmail.com,
Our Bangalore Branch Office :
House No.20, Nagamma Layout, Kullappa Circle, Nehru Main Road, Near Om Shakthi Temple, Bangalore, Karnataka - 560084.
Mob : +91 - 99633 34337
http://www.nadiastrologytamilnadu.com
http://www.indiannadiastrology.com
http://www.nadiastrologyhyderabad.com
http://www.nadiastrologytelangana.com
http://www.nadiastrologyandhrapradesh.com
http://www.indiannadiastrology.com
http://www.nadiastrologyhyderabad.com
http://www.nadiastrologytelangana.com
http://www.nadiastrologyandhrapradesh.com
Comments