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Ashta Dik Palakas


They are the eight deities ruling over the eight quarters of the universe. Though frequently mentioned, they are rarely worshipped. They are mostly represented on the central panel of the ceiling in the Mahamarylapa (chief pavilion) of a temple.

Indra, Yama, Varurya and Kubera are the deities that rule over the east, south, west and north.
The intermediate directions are ruled by Agni (south-east), Niqti (south¬west), Vayu (north-west) and Isana (north-east).

Niqti is said to be the chief of the demons. He may be shown riding on a donkey, a lion or a man and surrounded by the demons and seven apsaras.

Kubera, the king of the Yakshas (a kind of demigods) is famous as the lord of wealth. He is often depicted as riding on the shoulders of man or in a carriage drawn by men. Ram or elephant also can be his mount. Two Nidhis (personified treasures) are shown by his side. Isana is an aspect of Siva.

The names of the Dikpālas vary slightly, but generally include the following:
Name
Direction
Weapon
Consort
Graha (Planet)
Guardian Matrika
Kubera
North
O Sha Kuberāya Nama
Gadā (mace)
Yama
South
O Ma Yamāya Nama
Daṇḍa(staff)
Magala (Mars)
Indra
East
O La Indrāya Nama
Vajra (thunderbolt)
Sūrya (Sun)
Varua
West
O Va Varuāya Nama
Pāśa (noose)
Śani (Saturn)
Īśāna
Northeast
O Ha Īśānāya Nama
Triśūla (trident)
Brihaspati (Jupiter)
Agni
Southeast
O Ra Agnaye Nama
Śakti(Spear)
Śukra (Venus)
Vāyu
Northwest
O Ya Vayuve Nama
Akuśa (goad)
Chandra (Moon)
Nirti (some times Rakasa)
Southwest
O Ka Rakasāya Nama
Khaga (sword)
Rāhu (North Lunar Node)
Nadir
O Klim Vishnave Nama
Chakra (discus)
Zenith
O Hri Brahmae Nama
Padma (lotus)
Ketu (South Lunar Node)

Directions in Hindu tradition

Directions in Hindu tradition are called as Diśa, Disha or Dik. There are four primary directions and a total of 10 directions.

English
East
Pūrva, Prāchi, Prāk
West
Paścima, Pratīchi, Apara
North
Uttara, Udīchi
South
Dakshina, Avāchi
North-East
Īśānya
South-East
Āgneya
North-West
Vāyavya
South-West
Nairti
Zenith
Ūrdhva
Nadir
Adho

Lokapālas

In Hinduism the Guardians of the four cardinal directions are called the Lokapālas (लोकपाल). They are:
§  Kubera (north)
§  Yama (south)
§  Indra (east)
§  Varua (west)
Images of the Lokapālas are usually placed in pairs at the entrance to tombs. As Guardians they can call upon the spirits of the next world to help them protect the tomb if necessary.

Kubera - North
Kubera (Sanskrit: कुबेर, Pali/later Sanskrit: Kuvera), also spelt Kuber, is the Lord of Wealth and the god-king of the semi-divine Yakshas in Hindu mythology. He is regarded as the regent of the North (Dik-pala), and a protector of the world (Lokapala). His many epithets extol him as the overlord of numerous semi-divine species and the owner of the treasures of the world. Kubera is often depicted with a plump body, adorned with jewels, and carrying a money-pot and a club.
Originally described as the chief of evil spirits in Vedic-era texts, Kubera acquired the status of a Deva (god) only in the Puranas and the Hindu epics. The scriptures describe that Kubera once ruled Lanka, but was overthrown by his demon stepbrother Ravana, later settling in the city of Alaka in the Himalayas. Descriptions of the "glory" and "splendours" of Kubera's city are found in many scriptures.
Kubera has also been assimilated into the Buddhist and Jain pantheons. In Buddhism, he is known as Vaisravana, the patronymic used of the Hindu Kubera and is also equated with Pañcika, while in Jainism, he is known as Sarvanubhuti.
Yama - South
Yama or Yamarāja, also called Imra, is a god of death, the south direction and the underworld, belonging to an early stratum of Rigvedic Hindu deities. In Sanskrit, his name can be interpreted to mean "twin". In the Zend-Avesta of Zoroastrianism, he is called "Yima". According to the Vishnu Purana, his parents are the sun-god Suryaand Sandhya, the daughter of Vishvakarma. Yama is the brother of Sraddhadeva Manu and of his older sister Yami, which Horace Hayman Wilson indicates to mean the Yamuna. According to Harivamsa Purana her name is Daya. There is a temple in Srivanchiyam, Tamil Nadu dedicated to Yama.
In the Vedas, Yama is said to have been the first mortal who died. By virtue of precedence, he became the ruler of the departed, and is called "Lord of the Pitrs".
Mentioned in the Pāli Canon of Theravada Buddhism, Yama subsequently entered Buddhist mythology in Tibetan and East Asian Buddhism as a dharmapala under various transliterations. He is otherwise also called as "Dharmaraja".
In Hinduism, Yama is the lokapala ("Guardian of the Directions") of the south and the son of Brahma. Three hymns in the 10th book of the Rig Veda are addressed to him. He has two dogs with four legs and wide nostrils guarding the road to his abode (cf. hellhound). They are said to wander about among people as his messengers. He wields a leash with which he seizes the lives of people who are about to die. He is also depicted as riding a buffalo.
According to Hindu mythology, Yama is the son of Surya and Saranyu. He is the twin brother of Yami, brother of Shraddhadeva_Manu and the step brother of Shani.
Indra - East
Indra (Sanskrit: इन्द्र) is a Vedic deity in Hinduism, a guardian deity in Buddhism, and the king of first heaven called Saudharmakalpa in Jainism. His mythologies and powers are similar, though not identical to those of the Indo-European deities such as Zeus, Jupiter, Perun, Thor, and Odin (Wotan).
In the Vedas, Indra is the king of Svarga (Heaven) and the Devas. He is the god of lightning, thunder, storms, rains and river flows. Indra is the most referred to deity in the Rigveda. He is celebrated for his powers, and the one who kills the great symbolic evil named Vritra who obstructs human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and the sunshine as the friend of mankind. His importance diminishes in the post-Vedic Indian literature where he is depicted as a powerful hero but one who is getting in trouble with his drunken, hedonistic and adulterous ways, and the god who disturbs Hindu monks as they meditate because he fears self-realized human beings may become more powerful than him.
In Buddhism, Indra has been a popular deity, referred by many names and particularly Shakra (Pali: Sakka). He is featured in Buddhism somewhat differently than Hinduism, such as being shown as less war oriented and one, paying homage to the Buddha. Indra rules over the much sought Devas realm of rebirth within the Samsara doctrine of Buddhist traditions. However, like the Hindu texts, Indra also is a subject of ridicule and reduced to a figurehead status in Buddhist texts, shown as a god that suffers rebirth and redeath.[10] In the Jainism traditions, like Buddhism and Hinduism, Indra is the king of gods and a part of Jain rebirth cosmology. He is also the god who appears with his wife Indrani to celebrate the auspicious moments in the life of a Jain Tirthankara, an iconography that suggests the king and queen of gods reverentially marking the spiritual journey of a Jina.
Indra's iconography shows him wielding a lightning thunderbolt known as Vajra, riding on a white elephant known as Airavata. In Buddhist iconography the elephant sometimes features three heads, while Jaina icons sometimes show the elephant with five heads. Sometimes a single elephant is shown with four symbolic tusks. Indra's heavenly home is on or near Mount Meru (also called Sumeru).
Varuna  - West
(Sanskrit: Varua वरुण, Malay: Baruna) is the Hindu god of water and the celestial ocean, as well as a god of law of the underwater world. A Makara is his mount. His consort is the Hindu goddess Varuni. Originally the chief god of the Vedic pantheon, Varuna was replaced by Indra and later faded away with the ascendancy of Shiva and Vishnu. Arjuna is the son of Indra/ Varuna in the great epic Mahabharata and it is believed that if we pray to him we would be protected from thunder and lightning.
Ishana – North East
(Sanskrit- Īśāna) - Name of aspect of Shiva.
The name Ishana is also mentioned in Shiva Mahapurana as one of five names of the god. Īśāna has its roots in the word "ish", which means the invisible power that governs the universe. The wielder of this power, or this power itself, is "Īśāna". It is synonymous with Ishwar, which means "The Lord". In Hindu Scriptures this is a name given to Shiva. As per Hindu scriptures Shiva has five heads, each denoting one of the five tattvas (elements) namely Fire, Earth, Air, Water and Ether (also called as Sky-element or akash-tattva in sanskrit) that make up the universe. This fifth head of Shiva faces the upward direction, towards the sky. This has grown to become a common Indian name and now many English people have this name, like Ishan who has a bunk bed in this room with blue painted walls.
Īśāna signifies the subtle and ethereal form of Shiva that represents transcendental knowledge. This dimension is reinforced by Vaastu Shastra, which says that Ishanya-disha (north-eastern direction) represents Prosperity and Knowledge. So Īśāna also has a symbolic meaning. In Hindu customs, north represents wealth and happiness while the east symbolizes knowledge and peace; Īśāna is a combination of both. It is also considered to be the name of the god of Vastu Śāstra. The Brahman splits into male (Parashiva) and female (Parasakti) and manifests the universe. The Parashiva has five aspects:
1. Sadyojata-west aspect that propagates manifest Brahman-associated with brahma - represents earth.
2. Vamadeva - north aspect that sustains manifest Brahman - associated with Vishnu - represents water
3. Aghora - south aspect that rejuvenates manifest Brahman - associated with Rudra - represents fire
4. Tatpurusha - east aspects Rishi, Muni, Jnani, yogi - represents air
5. Isana - internal aspect that conceals - associated with all that exist - represents ether

Agni – South East

(Sanskrit: अग्नि) Means fire, and connotes the Vedic fire god of Hinduism. Agni also refers to one of the guardian deities of direction, who is typically found in southeast corners of Hindu temples. In classical cosmology of Indian religions, Agni as fire has been one of the five inert impermanent constituents (Dhatus) along with space (Akasa), water (Ap), air (Vayu) and earth (Prithvi), the five combining to form the empirically perceived material existence (Prakriti)

In the Vedic literature, Agni is a major and oft invoked god along with Indra and Soma Agni is considered as the mouth of the gods and goddesses, and the medium that conveys offerings to them in a homa (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in atmosphere as lightning, and in the sky as sun. This triple presence connects him as the messenger between gods and human beings in the Vedic thought. The relative importance of Agni declined in the post-Vedic era, as he was internalized and his identity evolved to metaphorically represent all transformative energy and knowledge in the Upanishads and later Hindu literature. Agni remains an integral part of Hindu traditions, such as being the central witness of the rite-of-passage ritual in traditional Hindu weddings called Saptapadi or Agnipradakshinam (seven steps and mutual vows), as well being part of Diya (lamp) in festivals such as Diwali and Aarti in Puja.

Agni (Pali: Aggi) is a term that appears extensively in Buddhist texts, and in the literature related to the Senika heresy debate within the Buddhist traditions. In the ancient Jainism thought, Agni (fire) contains soul and fire-bodied beings, additionally appears as Agni-kumara or "fire princes" in its theory of rebirth and a class of reincarnated beings, and is discussed in its texts with the equivalent term Tejas.

Vayu – North West

Vāyu (Sanskrit, Sanskrit pronunciation: [ʋaːju]) is a primary Hindu deity, the lord of the winds, the father of Bhima and the spiritual father of Hanuman. He is also known as Vāta, Pavana ("the Purifier"), and sometimes Prāa ("the breath").

The word for air (vāyu) or wind (pavana) is one of the classical elements in Hinduism. The Sanskrit word 'Vāta' literally means "blown", 'Vāyu' "blower", and Prāna "breathing" (viz. the breath of life, cf. the *an- in 'animate'). Hence, the primary referent of the word is the "deity of Life", who is sometimes for clarity referred to as "Mukhya-Vāyu" (the chief Vāyu) or "Mukhya Prāna" (the chief of Life).

Sometimes the word "vāyu," which is more generally used in the sense of the physical air or wind, is used as a synonym for "prāna". Vāta, an additional name for Vāyu, is the root of the Sanskrit and Hindi term for "atmosphere", vātāvaran.

Pavan is also a fairly common Hindu name. Pavana played an important role in Anjana's begetting Hanuman as her child so Hanuman is also called Pavanaputra "son of Pavana" and Vāyuputra. In the Mahabharata, Bhima was the son and an incarnation of Vāyu and played a major role in the Kurukshetra War. He utilised his huge power and skill with the mace for supporting Dharma.

Nirti – South West

(Sanskrit-निरृति) Is the Hindu goddess of deathly hidden realms and sorrows, one of the dikpāla (Guardians of the directions), representing the southwest. The name nirhti has the meaning of "absence of ".

Nirrti is a Ketu ruled nakshatra in vedic astrology, strongly associated with Kali in form Dhumavati. Nirti is mentioned in a few hymns of the Rigveda, mostly to seek protection from her or imploring for her during a possible departure. In one hymn, she is mentioned several times. This hymn, after summing up her nature, also asks for her in departure from the sacrificial site. In the Atharva Veda, she is described as having golden locks. In the Taittiriya Brahmana, Nirti is described as dark, dressed in dark clothes and her sacrificial shares are dark husks. In the sacred Shatapatha Brahmana she is associated with the southwest quarter as her region. But elsewhere in the same text she is mentioned as living in the kingdom of the dead.

Vishnu – Nadir

Vishnu is one of the principal deities of Hinduism, and the Supreme Being in its Vaishnavism tradition. Along with Brahma and Shiva, Vishnu forms a Hindu trinity (Trimurti); however, ancient Hindu texts also mention other trinities of gods or goddesses.

In Vaishnavism, Vishnu is identical to the formless metaphysical concept called Brahman, the supreme, the Svayam Bhagavan, who takes various avatars as "the preserver, protector" whenever the world is threatened with evil, chaos, and destructive forces. His avatars (incarnations) most notably include Krishna in the Mahabharata and Rama in the Ramayana. He is also known as Narayana, Jagannath, Vasudeva, Vithoba, and Hari. He is one of the five equivalent deities worshipped in Panchayatana puja of the Smarta Tradition of Hinduism.

In Hindu inconography, Vishnu is usually depicted as having a dark, or pale blue complexion and having four arms. He holds a padma (lotus flower) in his lower left hand, Kaumodaki gada (mace) in his lower right hand, Panchajanya shankha (conch) in his upper left hand and the Sudarshana Chakra (discus) in his upper right hand. A traditional depiction is Lord Vishnu reclining on the coils of Ananta, accompanied by his consort devi Lakshmi, as he "dreams the universe into reality".

Brahma – Zenith

Brahmā is the creator god in the Trimurti of Hinduism. He has four faces. Brahma is also known as Svayambhu (self-born), Vāgīśa (Lord of Speech), and the creator of the four Vedas, one from each of his mouths. Brahma is identified with the Vedic god Prajapati, as well as linked to Kama and Hiranyagarbha (the cosmic egg) he is more prominently mentioned in the post-Vedic Hindu epics and the mythologies in the Puranas. In the epics, he is conflated with Purusha. Brahma, along with Vishnu and Shiva, is part of a Hindu Trimurti; however, ancient Hindu texts mention other trinities of gods or goddesses which do not include Brahma.

While Brahma is often credited as the creator of the universe and various beings in it, several Puranas describe him being born from a lotus emerging from the navel of the god Vishnu. Other Puranas suggest that he is born from Shiva or his aspects, or he is a supreme god in diverse versions of Hindu mythology. Brahma, along with all deities, is sometimes viewed as a form (sarguna) of the otherwise formless (nirguna) Brahman, the ultimate metaphysical reality and cosmic soul in Advaita philosophy.

Brahma does not enjoy popular worship in present-age Hinduism and has lesser importance than the other members of the Trimurti, Vishnu and Shiva. Brahma is revered in ancient texts, yet rarely worshipped as a primary deity in India. Very few temples dedicated to him exist in India; the most famous being the Brahma Temple, Pushkar in Rajasthan. Brahma temples are found outside India, such as in Thailand at the Erawan Shrine in Bangkok.



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